2/12/2024 0 Comments One god, many wars: religious dimensions of armed conflict in the middle east and north africa![]() ![]() ![]() The strategic value of China’s global network of Confucius Institutes See Ying Zhou et Sabrina Luk, « Establishing Confucius Institutes : a tool for promoting China’s soft power ? » Journal of Contemporary China, 100 (25), 2016, pp. That is not to say that the softer aspects of emerging and new great power machinations have not received their fair share of attention. And yet, with a few exceptions, religion has not been a primary focus of the scholarship on soft power Jeffrey Haynes, Religious Transnational Actors and Soft Power, Routledge, 2016. ![]() Nye, Soft Power, the means to success in world politics, Public affairs, 2019. On the face of it, religion would appear to be one facet of what Joseph Nye famously termed “soft power,” which refers to the ability of a nation to induce preferred behaviors on the part of other states not through coercive or material means but rather through the attraction of its culture and values Joseph S. ![]() Religion in world affairs: what’s new and what isn’t? Far less commonly noted, yet increasingly prominent in the new geopolitics of global power, is the element of religion. In much of this analysis the primary focus tends to be on conventional indicators of international power such as military capacity and economic strength. India and Brazil also often feature in such narratives. China’s emergence as a major power on the global stage has been a persistent theme, as has Russia’s assertive foreign policy under Vladimir Putin. Whether expressed through the terminology of “rising” or “emerging” powers, or as a new era of multipolar great power rivalry, scholars of international relations have spilt much ink speculating about the likely shape and characteristics of today’s fluid world order. For two decades now, rapidly shifting global power dynamics have been a central preoccupation for analysts and observers of international affairs. ![]()
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